Sunday, May 20, 2007

overcompensation

I present a sketchy theory of overcompensation here.

Paradigm shifts, fashion, moral sentiment, social and economic theory, religion. They all obey the "Law of Overcompensation".

This law states that (almost) every time we dispense with a perspective on an issue, we overcompensate (or at least have the tendency to).

Behaviorism after introspection. Laissez-faire capitalism after Communism. "Culture" (or Nurture) after Biology (Nature). Relativism after Racism. Modernism after Romanticism. Postmodernism after Realism. New Age after traditional monotheistic religion.

Why do we overcompensate? I think it's because we tend to view perspectives as factions, like in tribal warfare. Our tribal legacy definitely manifests in our argumentation. From "Metaphors We Live By" by George Lakoff and Mark Johnson:

"ARGUMENT IS WAR

Your claims are indefensible.

He attacked every weak point in my argument.

His criticisms were right on target.

I demolished his argument.

I've never won an argument with him.


you disagree? Okay, shoot!

If you use that strategy, he'll wipe you out.

He shot down all of my arguments.

It is important to see that we don't just talk about arguments in terms of war. We can actually win or lose arguments. We see the person we are arguing with as an opponent. We attack his positions and we defend our own. We gain and lose ground. We plan and use strategies. If we find a position indefensible, we can abandon it and take a new line of attack. Many of the things we do in arguing are partially structured by the concept of war. Though there is no physical battle, there is a verbal battle, and the structure of an argument--attack, defense, counter-attack, etc.---reflects this."

So instead of the logic of the argument prompting a change in perspectives, it is the subjective evaluation of the credence of artificially dichotomized polar-opposite sides of an issue. Whereupon the "winning" side would be absolutely and unequivocally accepted, and the other side absolutely and unequivocally rejected. Thus leading to overcompensation.

Even synthesis (after thesis and antithesis, in Hegel's theory) can overcompensate. Relativism is an example. I'm right. You're right. We are both right (in our own ways, yet absolutely so).

Nature? Haha. Yes but through conscious effort and with awareness, we can (somewhat) ameliorate or avoid overcompensation.

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